A Global Cry For Peace

This prophecy details a time in history when the entire world will cry out “peace and safety!” but will instead suffer horrible, terrible destruction.

That doesn’t mean that all wars will have ended and there will be true peace.  This will very much be a false peace created only in the minds of those wishing for peace, but not finding it in a tumultuous, war torn world.

And at the peek of this period, when they are all issuing this cry of “peace and safety”, then God will send a calamity on them described in scripture as “sudden destruction” to judge them for their foolishness.

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A Famine Of God’s Word

 

“Behold, the days are coming,” says the Lord God, “That I will send a famine on the land, not a famine of bread, nor a thirst for water, but of hearing the words of the Lord. They shall wander from sea to sea, and from north to east; they shall run to and fro, seeking the word of the Lord, but shall not find it. (Amos 8:11-12)

A Famine Of God’s Word

One of the greatest killers of mankind is the severe shortage of food resulting in widespread hunger or famine. Thirty million people died in China when famine struck in the late 50’s and early ’60s. Millions die from malnutrition and starvation each year, especially in the sub-Saharan African countries. From the beginning of time there have been various causes of famine brought on by natural disasters, infestations of insects, wars and failed policies of governments. Untold millions have died a slow and horrible death of famishment. The Bible reveals famines during the days of Abraham, and Isaac, and the great famine in the world during the days of Joseph when he rescued Egypt from destruction. During the period of the Judges and reign of David, there were famines. There was a severe famine in Samaria during the days of Ahab and Jezebel when Elijah and Elisha prophesied. The people of God were punished with the sword, judgment, pestilence, and famine seeking to bring them back to the Lord. God used the scarcity of food to impress upon His own people a day would come when there would not be a famine of food but an absence of the divine word. Knowing a famine was coming would strike terror and cause the heart to faint at the inability to find food. People would become frantic seeking ways to endure the blight of famine. During the days of Uzziah king of Judah and Jeroboam son of Joash king of Israel, the prophet Amos brought the reality of God’s judgment upon the people who had become secure in their prosperity of the golden age of the northern kingdom. There was a great social and economic revival in the land with the people enjoying a prosperous time of ease and wealth. Amos would talk about those who lay on beds of ivory stretching themselves on couches and eating lambs from the flocks and calves from the stalls. There was music that filled the land and wine flowing freely in the bowls not knowing a famine was coming. This famine was not in the absence of food but the famine of the word of God. No greater famine has plagued man than when the word of God is scarce. Like the famine of food, spiritual famine will bring certain death.

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CONCERN FOR THE FUTURE – THE LAST CRISIS ON EARTH

– The present moment is of overwhelming interest to all who live.

Rulers and statesmen, men in positions of trust and authority, thinking men and women of all classes, have their attention fixed on events around us.

They observe the relationships that exist between nations.

They observe the intensity that takes hold of every earthly element, and they recognize that something great and decisive is about to happen, that the world is on the eve of a spectacular crisis.

Calamities on land and sea, social instability, threats of war, like portentous omens, announce the proximity of events of the greatest gravity.

The evil agencies unite and increase their forces for the great final crisis.

Great changes are about to take place in the world, and the final moves will be swift.


The Associated Press: Trump insists strait will be open

The U.S. military’s Central Command said it struck areas around Abu Musa, Bandar Abbas, Bushehr, Chahbahar, Jask and Konarak, targeting Iranian “coastal defense systems, missile and drone sites and maritime capabilities.” Iran acknowledged strikes around those areas, but provided no immediate casualty or damage assessments.

“These strikes will continue imposing a heavy cost on Iranian forces and degrade their ability to attack innocent civilians and commercial shipping in the Strait of Hormuz,” the U.S. military said.

Moments after the military announced the new strikes, Trump called it “another major attack.”

“We’re hitting them very hard. And it’ll continue, and we’ll see what happens,” he told reporters in the Oval Office. “We’re knocking out all of their offensive capability and we’re controlling the straits. We’re putting the blockade back.”

Trump also provided new details on his administration doing an about-face and suggesting it will charge tolls for ships going through the strait, after previously suggesting that it wouldn’t.

“We’re protecting a very rich portion of the world,” he said. “We’re spending money. And so, what we’ve done is, we are going to be reimbursed for protection.”

It’s a change in U.S. policy that, until now, said the strait should remain open to all without tolls — as it was before the U.S. and Israel attacked Iran on Feb. 28. Any attempt by the U.S. or Iran to charge fees would violate global norms on freedom of navigation and raise tensions, likely causing further economic disruption far beyond the region.

The U.S. Navy has fought for freedom of navigation on the seas since the Barbary Wars and the War of 1812.

The Four Horsemen in the Book of Revelation

The Four Horsemen correspond with the first four seals opened by the Lamb as He opens the scroll of judgment in heaven (see Revelation 5). When the Lamb opens the first seal, one of the living creatures before the heavenly throne says to John, in a voice like thunder, “Come!” (Revelation 6:1). John then records what he sees: “I looked, and there before me was a white horse! Its rider held a bow, and he was given a crown, and he rode out as a conqueror bent on conquest” (Revelation 6:2).

The first Horseman likely refers to the Antichrist. He is the false imitator of the true Christ, who is also associated with a white horse (Revelation 19:11–16). At the beginning of the tribulation, the Antichrist will be given authority (“a crown”), and he will wage war (“a bow”), conquering all who oppose him. This description agrees with Daniel’s vision of the “little horn” that rises to power and is bent on conquest: “This horn was waging war against the holy people and defeating them” (Daniel 7:21; cf. Revelation 13:7).

When the Lamb opens the second seal, the second living creature says, “Come!” (Revelation 6:3). John looks and dutifully records what he sees: “Then another horse came out, a fiery red one. Its rider was given power to take peace from the earth and to make men slay each other. To him was given a large sword” (Revelation 6:4). The second Horseman refers to terrible warfare that will break out in the end times. Those wars will include the Antichrist’s rise to power, which requires the downfall of three other kings (Daniel 7:8), and possibly the Battle of Gog and Magog (Ezekiel 38—39).

The Lamb then opens the third seal, and the third living creature invites John to “Come!” (Revelation 6:5). The third Horseman then appears: “There before me was a black horse! Its rider was holding a pair of scales in his hand. Then I heard what sounded like a voice among the four living creatures, saying, ‘A quart of wheat for a day’s wages, and three quarts of barley for a day’s wages, and do not damage the oil and the wine!’” (Revelation 6:5–6). The third Horseman of the Apocalypse portrays a great famine that will take place. Food is scarce, and prices are inflated beyond reason. The command to spare the oil and the wine seems to signify that the luxuries (oil and wine) will still be available during the famine, but the staples will not.

When the Lamb breaks open the fourth seal, the fourth living creature says, “Come!” (Revelation 6:7). John says, “I looked, and there before me was a pale horse! Its rider was named Death, and Hades was following close behind him. They were given power over a fourth of the earth to kill by sword, famine and plague, and by the wild beasts of the earth” (Revelation 6:8). The fourth Horseman of the Apocalypse is symbolic of death and devastation. The horse’s pale color (in the original language, it’s literally “pale green” or “yellowish green”) denotes sickliness and biliousness. The fourth Horseman of the Apocalypse will bring further warfare and terrible famines along with awful plagues, diseases, and attacks by wild animals. A fourth of the world’s population will die.

What is most amazing, or perhaps terrifying, is that the Four Horsemen of the Apocalypse are just precursors of even worse judgments that come later in the tribulation (Revelation chapters 8—9 and 16). For all the horror brought by the Four Horsemen, there is much more to come.