Tag: Spiritual Help

Jesus didn’t come to judge the world; he came to save it. (John 12:47).

I write this, and I also struggle to remember this at times, which requires going by faith. Could someone love us so much as to forgive all our sins? Yes, without a single doubt. God wants us… he knows us and loves us. He gave His son for us. Sin that has worked in our life is not who we are. It does not belong.

Have you entrusted your soul to God? Then you know the good news: Your soul has been washed clean by the blood of our Lord Jesus Christ. Amen!

Nevertheless, if you’re feeling haunted by the past, these three questions could help protect your focus:

1. Do I believe the world, or do I believe God? (Who is more powerful?)
2. Did I pray about it?
3. What does the Bible say about it?

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Just when we’re having that beautiful sunshine day, in floats a cringe-worthy thought from the past. How did I do that, we think quietly–maybe even regretfully–while temptation smiles and adds one point to the score board.

Ah, you sneaky devil.

The temptation we feel to worry about the past plays on the thought that, well, … that was me. The keyword phrase to pay attention to, however, is at the end of that last sentence: that was me.

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Seeing the cross rightly crushes our pride decisively. Why? Seeing the cross rightly means that we see ourselves rightly. We see him on the cross and conclude that we are actually seeing our sin on the cross. The cross reveals what we deserve from God. We cannot receive the grace of Christ apart from seeing and embracing the undeserved dis-grace of Christ.

We see the cross rightly through the miracle of conversion. We were blind to the glory of Christ on the cross (2 Corinthians 4:3–4), but God’s grace is stronger. When Christ is proclaimed, God overcomes our spiritual blindness by flooding our hearts with light. The eyes of the heart are opened to see and savor the glory of God in the face of Jesus Christ (2 Corinthians 4:6). The Spirit acts like a floodlight to illuminate the work of Christ on the cross.

The Bible’s answer to our fallen self-obsession is a great work of grace in the gospel that creates a worshipful obsession with God. Pride is defeated decisively at conversion, progressively in sanctification, and totally at glorification — where we experience ever-increasing, everlasting, white-hot worship of God. The day is coming when God alone will be exalted. It will be the worst day for unbelievers and the happiest day for all Christians.

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The collision between the glory of God and the pride of man has two possible crash sites: hell or the cross. In other words, either we will pay for our sins in hell or Christ will pay for our sins on the cross. Hell is like an eternal crash site and crime scene. It is a horror movie in which there are no closing credits because it never ends.

God opposes pride actively and hates it passionately, which means that pride is spiritual suicide. The reason is simple. Pride is on a collision course with God himself and the date is set. “For the Lord of hosts has a day against all that is proud and lofty, against all that is lifted up — and it shall be brought low” (Isaiah 2:12). All must be torn down so that one thing alone may be left standing. “The Lord alone will be exalted in that day” (Isaiah 2:11). The Bible calls it the day of the Lord.

But God in his mercy made another way. The Son of God emptied himself by taking on humanity and humbled himself by obeying to the point of death — even the death of the cross. God sends his Son to vindicate the worth of his great name, which sinners have defamed. The sacrifice of Christ fully absorbs and satisfies the wrath of God. This glorious aspect of the atonement is called “propitiation” (Romans 3:24–25).

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Maybe some of this will make more sense if we talk about what real humility is. As C.S. Lewis said, true humility is “not thinking less of ourselves, but thinking of ourselves less.” We can spend a lot of time thinking less of ourselves but we only end up thinking a lot about ourselves. The problem of pride does not boil down to whether we think high thoughts or low thoughts about ourselves but that we think lots of thoughts about ourselves.

Humility is fundamentally a form of self-forgetfulness as opposed to pride’s self-fixation. Humility can set you free because when you think about yourself less you are free to think about Christ more. Humility puts us on the path of grace; pride puts us on the path of opposition. God opposes the proud, but gives grace to the humble (James 4:6; 1 Peter 5:5).

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If pride is preoccupation with ourselves, then we cannot defeat pride by becoming preoccupied with how we are doing against pride. When we do, we play right into the hands of pride because we take a page out of pride’s playbook. Think about yourself more. Obsess more. Become preoccupied with how you are doing — how the fight is going.

You can fall into self-exaltation (takes credit for success) and self-promotion (put those successes in other peoples faces so they will give us credit for them). But pride can shift into the shape of self-degradation and self-demotion when we beat ourselves up for our failures. We are still obsessed with ourselves. In the first form, we are obsessed with our successes; in the second, we are obsessed with our failures.

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Pride deserves to die, but it is hard to spot and even harder to kill. Pride is a slippery sin because it is a shape-shifter. Jonathan Edwards said pride is “the most hidden, secret, and deceitful of all sins.” Let me give you an example. Here is a conversation that I might have with myself after a meeting at church:

“That meeting went really well. I think the turning point might have been when I asked that question which no one had thought to ask before. Wait a minute! That was such a prideful thought. It sounds like I am taking credit for the meeting going well. I am such a prideful person. I hate my pride.”

Meanwhile three seconds later, “I fight pride pretty hard. I’m glad that I caught that initial prideful thought. I wonder if other people are as aware of their pride and fight it as hard as I do. Wait a minute! It just happened again. I am taking pride in my awareness of pride. O, deliver me from this body of death, Lord Jesus! Thank you God that you give us the victory through our Lord Jesus Christ.”

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I am very qualified to speak on pride because I am so proud. I hate my pride, but what I take even more seriously is how God hates it so much more.

Pride is our greatest enemy because it makes God our enemy — an almighty opponent. “God opposes the proud” (James 4:6; 1 Peter 5:5). Why? What makes pride so singularly repulsive to God is the way that pride contends for supremacy with God himself. Pride is not one sin among many, but a sin in a class by itself. Other sins lead the sinner further from God, but pride is particularly heinous in that it attempts to elevate the sinner above God.

Pride is not just a sin, but a sinful mother — a sinful orientation that gives birth to more sins. For example, pride can lead to lying. You tell a lie because you are too proud to admit you were wrong or you did something wrong. But the problem is so much bigger. Pride doesn’t just tell lies; it is a lie.

Why? Pride is self-obsession; pride is preoccupation with ourselves. Therefore, it is a lie about reality. It says I am worth thinking about all the time. It is an orientation that wrongly assumes that everything revolves around us.

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