Mankind Perverted as children of Satan

The consequences of this rebellion against God affected not only Adam and Eve, but also all their descendents. Adam “begot a son in his own likeness, after his image, and named him Seth” (Gen 5.3). Now God’s image in man was perverted, and that perverted image was multiplied through procreation. We all became “children of wrath” (Eph 2:3), “sons of disobedience” in whom Satan, now “the prince of the power of the air”, worked (Eph 2:2)

Even religious people are not exempt from this. Jesus said to the religious Jews of His day: “You are of your father the devil, and the desires of your father you want to do.” (John 8:44).

John said: “In this the children of God and the children of the devil are manifest: Whoever does not practise righteousness is not of God, nor is he who does not love his brother.” (1 Jn 3:10)

So not all men are children of God as some would say. We have to be adopted into God’s family as sons. (Gal 4:5). This happens through repentance and faith in God. We are sons of God through faith in Christ Jesus. (Gal 3:26). Those without faith in Christ Jesus therefore are not sons of God.

Fallen mankind are under the curse. (Ex 20:5; Deut. 28:15ff). The wrath (anger) of God abides on them. (Jn 3:36; Rom. 1:18). They are on their way to hell (Ps. 9:17; 2 Thes. 1:8,9). They are slaves of sin (Rom. 6:20), children of wrath (Eph 2:3), strangers from the covenant of promise, having no hope and without God in the world (Eph 2:12). Who then can be saved? With man it is impossible, but with God, all things are possible (Matthew 19:25-26).

It took Jesus Christ Himself to save man out of this mess. Adam had received dominion from God in the garden but when he obeyed Satan he gave this authority to rule over the affairs of earth in large measure to Satan. Satan became his god. (2 Cor. 4:4). This is why the world is in such a mess today – because people are still believing the devil’s lies instead of God’s word. Instead of receiving the promised enlightenment, Adam and Eve became spiritually blind and cut off from God. Sin separates from God, the wages of sin is death. (Is. 59:1,2; Rom 3:23) Sin is not just an act. It is an attitude of the heart – the attitude of rebellion.

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How did Satan deceive Eve?

1. He questioned the word of God to inspire doubt in God’s word. “Has God indeed said?” (Gen 3:1)

2. He questioned God’s goodness “you shall not eat of every tree”. (Gen 3:1) Perverting God’s words, he inspires doubt about God’s goodness.

– Both these doubts are attacks on the mind of man today.

3. He aroused her emotions by contradicting the Word of God. “You shall not surely die”. Satan knows that bold lies built on a foundation of mistrust laid earlier are effective means of temptation.

4. He appeals to her imagination. “You will be like God!”, “You will be enlightened, knowing good and evil” were Satan’s promises to her if she ate the forbidden fruit.

Satan uses the same strategy today to entice people into sin.

Eve was guided not by her spirit, nor by the word of God, but by her soul and body. The lust of the flesh “the tree was good for food” (Gn 3:6a), the lust of the eyes “it was pleasant to the eyes” (v6b) and the pride of life “desirable to make one wise” (vs 6c). It is these three factors which we must overcome in our warfare with sin and Satan today. Jesus overcome all three in the wilderness when tempted by Satan (see Mt. 4:1- 11; 1Jn 2:16).

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The Rebellion in the Garden

God had given to Adam only one restriction. “And the Lord God commanded the man, saying, ‘Of every tree of the garden you may freely eat; but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you will surely die.” (Gen 2:16-17). Adam’s obedience to God hinged on believing, trusting, respecting and obeying that one commandment of God. After Eve was created, Adam must have told Eve about this command. But Eve listened more to the voice of the serpent (the devil) than to the voice of her husband. She took the fruit and ate it. (See Gen. 3:1-8). Adam knew that his wife was lost because she was deceived by the serpent. Adam was not deceived (2 Tim 2:14). He deliberately rebelled against God, choosing to join his wife in sin rather than to cling to God. On that day they both died, spiritually. All the descendants of Adam now are born spiritually dead (Ephesians 2:1). And spiritual death paves the way for eventual physical death, which brings to judgment and eternal condemnation those who have rebelled against the great God.

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Love Requires a Choice

Some ask, “If God is good and all-knowing and all-powerful, why did he make things so that there could be so much evil and suffering in the world? He knew that it would be that way! So why?” The answer lies in the value God places on having sons who love him. Love without the possibility of experiencing rejection is not possible. A computer or robot cannot love. God considered that it was better to have real sons even if it meant so much suffering to exist in the world. God’s values may be different to ours, but they are right! Also, He wanted his sons to put Satan and his dark powers, the leaders of rebellion against God, to shame! (Eph. 3:10,11). It needed to be eternally demonstrated that all alternatives to God’s will were foolish!

Now Adam and Eve did reject God – by rejecting His Word – and succumbed to the temptation to be morally independent of God. We do the same every time we choose our own way in contradiction to the Word of God. But God’s plan to have sons and daughters was not stopped by this act of high treason, as we will see later. But for now we will look at the beginning of sin in humans and some of the consequences of that sin.

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God’s Wants to Bless His Family

God, as we have seen previously, is a good God. He wants to share all His goodness and all He has with us, because He loves us.

“The Spirit Himself bears witness with our spirits that we are children of God, and if children, then heirs – heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together.” (Rom. 8:16,17).

The true children of God inherit all things in Christ because of God’s great love and generosity to His children.

“He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” (Rom. 8:17). God is not holding back. He is a rich Father who will give you what you need and more! The more you believe this, the more you will see it in your life!

We should pray because God will give good things to those who ask Him! (Matthew 7:7-11)

God’s Will for us is good. God’s will is not defined as anything that happens, but what He declares is His desire for us in His Word, which is also His Will. His Will includes:

1. His commandments (what He wants us to do and how He wants us to be)

2. His Promises (What He wants to do for us).

We will now take a brief look at God’s will for His children – first in the natural order, then in the spiritual (1 Corinthians 15:46)

God’s will is healing and health for his children ( Ex 15.26; Ps 103.3; 3Jn 2; Is 53:4,5; 1 Pet. 2:22; Acts 10:38). For further understanding of this part of our salvation in Christ, study the lesson entitled “The Good News“.

God’s will is prosperity (having all you need and more for you, your family, and your ministry) ( 3 John 2; Is. 48:17; Pr. 10:22; 2 Cor 9:8),

God’s will is that we know forgiveness (1 Jn 1:8,9)

God’s will is that we may not sin (1 John 2:1). He desires that we be obedient in all things that He reveals to us (Php 2:12,13).

God’s will is righteousnesspeace and joy in the Holy Spirit (Romans 14:17), hope (positive expectation of good) and faith (Rom 15:13) to be permanent characteristics of our life.

God’s will is that we be filled with love (Romans 5:5)

God’s will is deliverance for his children. In Matthew 15:26 Jesus calls deliverance from evil spirits “the children’s bread”. That is the very basic thing that anyone would provide for his children – bread.

The problems that we and others experience therefore is not due to God’s will. The problem is with us. Are we are willing to agree with His Will, to be submissive members of His family, to co-operate with Him, to receive His love and to obey His Word through His grace and power? Every person should consider carefully their own attitude on this point.

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Mankind, Created in God’s Image

“So God created man in His own image; in the image of God He created him; male and female he created them.” (Gen 1:27)

Both men and women were created in God’s image. To be created in God’s image means to be created “like God” (Gen. 1:26). Women are meant to be part of God’s family also, and to reflect God’s glory just as the men. In the new creation order in Christ, there is neither male nor female; we are all one in Christ Jesus (Gal. 3:28). This doesn’t mean there are no functional differences between men and women in the Christian life or in family life, but it does mean that a woman in Christ is just as much a child of God as is a man in Christ.

Adam and Eve were full of God’s glory. This is God’s desire for His children. They were to be like God in character, and to a lesser extent, in capacity. The fact that we are made in God’s image, even if now that image is distorted through sin, makes us magnificent and valuable. Even fallen men reveal something of the creativity, brilliance and artistic nature of God. Man should never be treated like an animal or like an object. We should love and respect all people because they are made in God’s image, with potential to be children of God in nature by adoption.

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The Father and His Family

Both Old and New Testament reveals that God is a Father. Psalm 89:26 says, “He shall cry to me, ‘You are my Father, my God, and the rock of my salvation.’ “. Psalm 68:5 declares that God is a Father to the fatherless and a defender of widows. God asks where His honour as Father is (Mal. 1:6) in the way His people were treating Him. God reveals Himself as Father in all these passages.

In the New Testament, Jesus Christ gave us a fuller revelation of the Fatherhood of God (John 14:9). He taught His disciples to pray, “Our Father, which is in heaven.” (Matthew 6:9). Paul bows his knees in prayer “to the Father of our Lord Jesus Christ, from whom the whole family in heaven and earth is named.” (Ephesians 3:14,15).

God’s Fatherhood reveals that He is the author and initiator of life, that He is warm, loving, generous, good and strong. God’s intention was that we be in His image, just as Jesus Christ was and is (Gen. 1:27; Col. 1:15). We have seen other aspects of God’s Father heart in lesson 2. Love is the motivation of God’s heart (1 John 4:8).

The Father’s family begins with the Lord Jesus Christ, the eternal Son of God. God the Father loved Jesus before the foundation of the world (John 17:24). Jesus often called God His Father (John 10:29), and yet He says in the next verse, “I and my Father are One.” (John 10:30). Jesus Christ could say this because He Himself is Uncreated. “In the beginning was the Word, and the Word was with God, and the Word was God. The Word became flesh and dwelt among us.” (John 1:1,14). All things were made through Jesus and for Jesus, including the material universe as well as spiritual beings and authorities (John 1:3; Col. 1:15). The word “first-born” in Col. 1:15 means “pre-eminent”, “heir”, and “first in authority”. It does not mean that Jesus was born at a point in the distant past. We have seen in lesson 2 and even from the verses above that this cannot be – a fundamental doctrine of the Bible is that Jesus is fully God.

John the Baptist testified of Jesus that “this is the Son of God.” (John 1:34). Jesus was declared by God Himself to be the Son of God with power, by the resurrection from the dead. (Rom. 1:4).

God’s intention has always been to have a large family, both in heaven and on earth. The angels are called “sons of God” (Gen. 6:24; Job 1:6). The creation of the first man, Adam, was part of God’s purpose to have sons. Luke 3:38 calls Adam, “the Son of God”. As we will see, Adam lost his sonship relationship to God the Father through wilful rebellion, when he chose to ignore God’s Word in relation to the tree of the knowledge of good and evil. But God’s plan to have true sons on the earth was not totally frustrated at this point. In fact, through the victory of Jesus Christ in His death and resurrection, we can all become sons of God once again through faith in Jesus Christ (Gal 3:26). For this purpose to unfold even creation eagerly waits (Rom. 8:19).

“But as many as received him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.” (John 1:12-13).

We see that becoming a child of God involves a new birth, a definite trust and receiving of Jesus and the power of His name. The greek word for “name” – ‘onema’ also means ‘authority’ and ‘cause’. We must believe in Jesus’ Lordship, His authority and His cause – the salvation of mankind – in order to become children of God. Thus not all men and women are children of God. By nature and natural birth we are “children of wrath” (Ephesians 2:3). Jesus said to the religious Jews of His day, “You are of your father the devil” (John 8:44).

The apostle John in his first letter writes, “Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him.” (1 John 3:1). There is a difference between the children of God and the people of the world at large.

All people and all things were created for God’s pleasure (Rev. 4:11 KJV). God knew before creation took place who would have an inclination to turn back to Him in love and trust, and so through predestination he made sure that they would be adopted into His family as sons. “For those he foreknew, he also predestined to be conformed to the image of his Son, that he might be the first-born among many brethren.” (Romans 8:29). Ephesians 1:5 tells us that true Christians are adopted into the family of God.

This family is a family of love, marked by love for the Father and for one another. (John 17:23,24,26; John 13:34,35; 1 John 3:10,11). God loves us and wants us to enjoy eternal life with Him (John 3:16).

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The Plan of God

God’s Plan: A Family of Love

God’s desire from the very beginning was to share his love. Eternally there existed love between the Father, the Son and the Holy Spirit. God’s desire was to have children – a family with sons and daughters made in His image, who could intimately relate with God in a way that would be satisfying to Him. Children who would be like him, who would love Him from the heart because they wanted to is what the Father God wants. This was God’s purpose in creation – to have a family to whom he could express His love and from whom receive love (Eph. 3:14,15; Eph. 1:2-5).

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A Prayer to Be Still and Know

Dear God, How majestic is your name in all the earth! You are our mighty fortress, our refuge in times of strife, and our protector no matter what circumstance we find ourselves in. Thank you that as a believer, I can be still and know that you are God! Thank you that you do not leave us in the hands of our enemies; thank you that one day all fighting will stop and all wars will cease at the sound of your voice. That on that glorious day Lord your people will be with you, knowing that you are their God forever and ever. Holy Spirit please give us hope until that day, challenge us to live as your people, and grant us grace and forgiveness for our mistakes and wrongdoings.

 In your worthy name Jesus, by which all this is possible, amen. 

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Digging Deeper into Psalm 46:10 – What Do the Commentaries Say?

Some commentaries differ on whether to interpret verse 10 as God speaking directly to the enemies of the people of God, God speaking to his people, or God speaking to both his enemies and the people of God in different ways. Let’s take a look at a few.

The ESV Study Bible comments:

“Since the address in v. 10, be still, and know, is plural, readers should imagine God speaking these words to the nations, among whom he will eventually be exalted. This is the meaning of the LORD of hosts being with his people (v. 11; cf. Matt. 28:20): he will indeed see to it that the mission of Gen. 12:1–3 is accomplished.”

There is certainly a shift from third-person to first-person, and the ESV points out the grammar of the phrase “be still, and know.” They interpret the phrase as being spoken to the nations.

Zondervan’s Expositor’s Bible Commentary explains verse 10,

“The psalmist goes on to encourage the godly to ‘know’ that the Lord is God. Though it was tempting to ally themselves with foreign powers, to rely on military strength, or to give themselves over to idolatry and pagan ways, the godly must learn to persevere to the end. The exhortation ‘be still’ calls on them to stop doing one thing in favor of something else. What their temptation was may be implied from v. 2: ‘Therefore we will not fear.’ Throughout the history of Israel and Judah, severe national distress brought the temptation to abandon true religion for the ephemeral security of political alliances, military strength, and worldly paganism. Instead of choosing a negative option, the people of God distinguish themselves by the pursuit of godliness: ‘Know that I am God.’ The knowledge of God includes factual knowledge about him, his past acts, and his promises. But in this context, the psalmist calls on them to commit themselves to the Lord and to seek his ‘refuge,’ ‘strength,’ and ‘fortress’ (vv. 1, 7, 11). The life of faith is lived continually in commitment to God’s sovereignty, rule, and ultimate exaltation over all the nations (cf. Hab 2:13–14).” (Bold emphasis added).

Knowing God in this context means acknowledging and committing to the fact that God is the only refuge worth running toward—the only refuge that will stand strong through every circumstance.

Commentators from the Past:

In The Treasury of David commentary, Charles Spurgeon noted verse 10 as:

“Be still, and know that I am God. Hold off your hands, ye enemies! Sit down and wait in patience, ye believers! Acknowledge that Jehovah is God, ye who feel the terrors of his wrath! Adore him, and him only, ye who partake in the protection of his grace. Since none can worthily proclaim his nature, let ‘expressive silence muse his praise.’ The boasts of the ungodly and the timorous forebodings of the saints should certainly be hushed by a sight of what the Lord has done in past ages. I will be exalted among the heathen. They forget God, they worship idols, but Jehovah will yet be honoured by them.” (Bold emphasis added)

The enemies of the people of God and the people of God will see God exalted in all the earth. The people of God should not fear because their God is with them and he will triumph over the world.

That is the most remarkable takeaway from Psalm 46 in my opinion—that God is the defender of his own name, his people, and his Word. He alone is our protector, the sovereign ruler, and the everlasting refuge. His actions are not hindered by our fear and worrying or our distracted minds. God is God alone and he will protect those who believe in his name and trust in him.

Present-day Commentators:

J. Ligon Duncan, Senior Pastor of First Presbyterian Church and professor at Reformed Theological Seminary in Mississippi, wisely summarizes:

“And this is a picture of the aftermath of God’s judgment against His enemies, His war against His enemies. ‘He makes wars to cease to the end of the earth,’ not through negotiation, not through the Department of State, but through obliterating everyone who stands in His ways. God speaks to the opposition. Look at verse 10: ‘Cease striving and know that I am God.’ This is not like God’s word for Moses to the children of Israel at the Red Sea, ‘You stand still and watch what God is going to do to you.’ This is God speaking to His enemies, ‘Silence! I will reign.’ This is God’s announcement of His rule and judgment against them. ‘Knock it off!’ He says. ‘I will reign on earth.’

And the city of God doesn’t make this happen. The people of God don’t make this happen. We’re simply called to trust and to be faithful. God does this. This informs our whole approach to the Christian life. You see, the world thinks that God’s word is so weak. How can God’s word overthrow the world? You just watch it. ‘Be silenced! I will reign.’ God, by His word, accomplishes His victory. All we’re called to do is trust in that word and be faithful in walking in its way. And we stand still, and we, as His people, behold Him bring about the salvation that He has promised. May God enable us in the midst of our own troubles to trust in Him, even as the Psalmist did.” 

How amazing is this reminder! That God’s voice has power over all. God used his voice to create the universe, the earth, and everything in it including us. He uses his voice to accomplish his glory and protect his people victoriously. He will put an end to all wars at the end of the age by using his voice. This is something to be still and stand in awe of.

How often do we think about judgment as good news? Judgment means there will be an end to all the wars and fighting; one day God will end this cursed world with the sound of his voice and the new heaven and earth will begin.

Pastor Steve Moulson, of Church Hill Presbyterian, relays:

“The New American Standard translates ‘Be still’ as ‘cease striving.’  I think the focus of the message in this case is the people of God, since the Psalm begins ‘God is our refuge and strength…’  The goal is to point the Israelites to a knowledge that even though the nations may be powerful, that God is more so.  Even the rage of nations only causes kingdoms to totter, but when God speaks the whole earth just melts! The Israelites are not ultimately responsible for their own protection, God is.”

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