The Difficult Discipline of Joy

What Keeps Us from Seeing God?

“The world is charged with the grandeur of God.” Perhaps you’ve encountered this famous line penned by Gerard Manley Hopkins. Hopkins aimed all of his poetry at helping people see that we live in a world drenched in divine delights — a world that everywhere reveals the glory of God. That is a wonderful reality, but for the child of God, the wonder goes even deeper.

For the Christian, the glory revealed in the world is not the glory of some generic deity; it is the goodness of our happy Father. “The earth is full of the lovingkindness of the Lord” (Psalm 33:5 NASB). And so, the pleasures we experience in the world are paternal pleasures. The beauty of the world is our Father’s smile in stuff. And, wonder of wonders, our Father delights in our delight in his gifts. Like a happy dad on Christmas morning, the Father of lights lavishes on us all things richly to enjoy so that we might be happy in the Giver of all good things (James 1:17). Who then could resist reveling in the pleasures of God?

We do — daily! Like fussy children, aren’t we often too greedy or self-focused or distracted to enjoy our Father in his gifts? Consider yourself for a moment. Did you enjoy the sunrise this morning? I’m not just asking if you saw it. No, did you marvel as the sun vaulted the horizon? Did you delight in the fanfare of light and color? Or maybe you’re not the “outdoors type.” In that case, did you find pleasure in a cup of coffee? Or the comfort of a good pair of socks? Or the smile of your child? Did you really attend to any of our Father’s gifts?

As you can see, there is a reason C.S. Lewis called enjoying God the difficult discipline of hedonism. Joy is hard work, but eternally worthwhile. In Letters to Malcolm, Lewis writes, “We may ignore, but we can nowhere evade the presence of God. The world is crowded with Him. He walks everywhere incognito” (101). And pleasures are his footprints, reminding us that he is here. “Pleasures are shafts of the glory as it strikes our sensibilities” (121).

So, if Lewis is right, if we can nowhere evade the presence of God, then how do we so often — consciously or unconsciously — evade the pleasures of God? How are we so easily distracted from enjoying our Father’s gifts? Lewis gives three reasons well worth pondering.

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