Rapture Bible Verses

What does the Bible say about Rapture? – Scriptures on the End Times

The Rapture – the raising of the Church into heaven (1 Thessalonians 4:17)—is the next event on the prophetic calendar. The Rapture is when Christ comes back and takes every Christian that is still on this earth and resurrects all of those who have died and takes them to heaven with Him. In 1 Thessalonians 5:1-8, Paul expresses that the Lord’s return will be like a thief in the night. No one knows the date or time. However, there are several signs of the End Times that we can all be aware of. Events such as earthquakes and diseases, war and dispute among nations, and persecution against Christians are all signs leading to the Rapture.

EDITOR’S NOTE: These additional resources can help you as you study the rapture and end times. We hope it can direct you toward scriptural truths about the study of Revelations and the end times.

Understanding the Second Coming of Jesus
What is the Rapture and is it Biblical?
What Is the Apocalypse? 10 Things Christians Should Know
Who Is the Antichrist and What Will His Rise Look Like?
What Is the Mark of the Beast in the Bible?
Who Are the Four Horsemen in Revelation? Their Meaning and Significance During Apocalypse

Wondering about the timing of the rapture can cause confusion and anxiety for a lot of people. For ages, people have tried to figure out the exact and time that the prophecy of Jesus’s return will happen. The best place to turn for answers about the rapture is Scripture! We have compiled Bible verses about the rapture for you to read and study. God tells us everything we need to know in the Bible. There are some things that God has left a mystery for us. Let us be confident in what He has revealed and live a life of joy knowing we will spend eternity in heaven!

For a deeper study, you can download these Rapture Scriptures and share them with others.

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Confessing Sins Helps the Gospel Shine Brighter

Several years ago, I listened to an interview with Mike Donehey, lead singer of the band Tenth Avenue North. He said that if we refuse to talk about some sins, we are not believing the gospel because those sins are the very ones Christ died to save us from. Those temptations are the ones his sacrifice gives us power to overcome.

This was life-changing for me. I had given in to the lie that there were some sins that were too “big” for believers—and believing that lie gave those temptations power over me. Yet Christ is more powerful. He’s canceled the debt of every sin through his atoning death and resurrection; therefore I don’t have to fear when temptation comes my way.

When I humble myself before fellow believers and confess where my heart has wandered to, grieving over my sin, I’m acknowledging that this is why I need a Savior. If I refuse to admit my guilt and try to solve it on my own, I’m saying I can be my own savior. But the gospel shines brighter when we acknowledge our need for it and put our trust in what Christ has done for us. And this gives hope to fellow strugglers to find relief from their secret shame.

Confessing Sins Helps to Avoid Shipwrecking Our Faith

Isolation and self-dependency will bring great ruin in a believer’s life. The tending of shame and guilt will result in storms of chaos if we don’t do something about it. But we’re afraid. Afraid of what people will think if we admit we fell prey to that sin—the sin we never thought we’d be capable of.

In 1 Corinthians 10:12–13, Paul warns us of this, though: “Therefore let anyone who thinks that he stands take heed lest he fall. No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.”

Our pride gets in the way of confessing seeds of sin in our hearts. We’re upstanding church members, Bible study leaders, and parents. How could we possibly have given in to that thought or secret habit? So we nod and smile in small group prayer times, asking for more patience and wisdom while skirting around the things we don’t want to admit.

But the more we convince ourselves that such a sin isn’t possible for us, the more we quietly give in to it, convincing ourselves it’s not that bad. And unfortunately, before too long, that sin will break forth into the open, causing scandal and more hurt than we could have dreamed of.

If we had only been honest with someone at the beginning, we could have sought help to fight that sin in its cloudy stages. We could have found counsel and not felt like we were drowning in a sea of darkness.

The Healing Power of Confessing Sins to One Another

I sat with her that Sunday morning, my dear mentor, with tears welling up in my eyes, heart pounding. She slipped her arm around me and whispered in my ear her guess of what was tormenting me. I nodded, relieved that she had verbalized the sin I wasn’t able to confess. And then she drew me close and began praying for me—and didn’t stop praying for me throughout the battle that followed.

From that initial moment, the shame of darkness was lifted. I was able to confide in a few other friends as well, and together the accountability—however painful—brought the relief of knowing I was not alone in this struggle.

Accountability is raw and real. There are things we don’t want to say out loud, but the naming of them brings cleansing. When we choose to be accountable, we let another person in, choosing to be vulnerable and releasing any pretense of perfection. This is good for our souls. In order to be fully known, we have to trust others with our stubborn sins and wandering love. And in so doing, our faith is built up stronger.

Therefore, we will explore two main reasons why we need to confess our sins to one another in the church. Because this process is vulnerable, we also need to keep a few guidelines in mind so that more believers may be set free from the power of secret sin.

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Other Views of This Verse

There are many different views on what this seventy sevens could mean, but we might put them all under six major heads. The first view is the traditional messianic interpretation. This view holds that the final week is a reference to the ministry of Christ and the destruction of the Jerusalem temple. Jesus ultimately fulfills these seventy weeks.

Another popular view is the dispensationalist view. In this view there is a parenthesis between the 69th and 70th week. The first 69 weeks refer to the first coming of Christ and the 70th week is seen as the future seven-year tribulation period which culminates in the second coming of Christ. Almost the polar opposite of this view is the preterist view, which believes all of these events have already been fulfilled and relate to Jewish history, and likely terminated in 70 AD when the temple was destroyed.

The historical-critical interpretation views this as symbolic and figurative rather than a literal timeline. Many hold that the seventy weeks is symbolic of a complete period of judgment and restoration. Most in this camp will view the persecution of the Jews under Antiochus IV Epiphanes and the Maccabean revolt to be the fulfillment of Daniel’s words here. Many of the proponents of this view are modern critical scholars.

Another view is that these words here by Daniel are typological and foreshadowing prophecy that has multiple fulfillments. It might have a fulfillment in Antiochus IV, another fulfillment in the ministry of Christ and the destruction of Jerusalem, as well as a future fulfillment in the end times. This is an attractive view in that it blends the best of historical and futurist perspectives.

Finally, one might take a covenantal interpretation of this passage. It is somewhat similar to the Messianic view but here it is focused upon covenants. In this view the seventy weeks are seen as a complete period marking the culmination of God’s redemptive plan for Israel. The end of these weeks signals the establishment of the new covenant through the work of Christ.

The Significance of Numbers in Scripture

The exact meaning of this “seventy sevens” or “seventy weeks” has been debated for years. In fact, even in the early church there was some debate and confusion about what exactly is meant by Daniel. I won’t pretend to have all of the answers, but one thing I do know – these numbers would have done for Daniel and his original audience what they don’t do for us. It is their “4th of July” or “9/11”.

For a Jewish person, 430 years would have held significant meaning. So would 49 years. And maybe so would 490 years. 430 years would connect to the Exodus story. You mention that and it’s a bit like saying “what are you doing on the 4th?” It was something which they celebrated every year at Passover. They’d have their kids up on their knees, telling them the story of how for 430 years they were in Egyptian bondage as a people and how God rescued them. You hear “430” and you think “rescue.”

‌But 430 isn’t in our text. Another number is 49. Or rather 490. Consider Leviticus 25:8, “You shall count seven weeks of years, seven times seven years, so that the time of the seven weeks of years shall give you forty-nine years.” And what happened at the end of that 49 years? Leviticus tells us,

“Then you shall sound the loud trumpet on the tenth day of the seventh month. On the Day of Atonement you shall sound the trumpet throughout all your land. And you shall consecrate the fiftieth year, and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you, when each of you shall return to his property and each of you shall return to his clan” (Leviticus 25:9).

‌After 49 years, there is Jubilee. A return, going back, no longer being captive, no longer being in bondage. Now add to this the biblical idea of something being “tenfold” to show abundant blessing and what do we have? What might be happening in Daniel? It is a tenfold Jubilee. As Jim Hamilton says,

“Just as liberty was proclaimed in Israel in the year of Jubilee, at the ultimate tenfold jubilee the captives will go free, the land inheritance will be enjoyed and clan fellowship restored.” (Hamilton, With the Clouds of Heaven, 126)

‌That is tracking with what we see in verse 24 when the angel says, “…finish the transgression, put an end to sin, atone for iniquity, bring in everlasting righteousness, seal both vision and prophet, and to anoint a most holy place…” Most of what you read there happens in the year of Jubilee. It’s the end of captivity, the end of exile. The debt has been paid; you’ve been bought back.

‌I am convinced that rather than giving us some end times calendar, this “seventy sevens” is meant to encourage Daniel and show him that a tenfold year of Jubilee is coming. And I believe that this is ultimately fulfilled through the gospel of Jesus Christ. But my view is not the only view out there. There are a few other ways which people interpret this verse. I’ll give you a few and then circle back to how I understand this verse.

Symptoms

Symptoms depend on the type of dissociative disorder, but may include:

​A sense of being separated from yourself and your emotions.

​Thinking that people and things around you are distorted and not real.

​A blurred sense of your own identity.

​Severe stress or problems in relationships, work or other important areas of life.

​Not being able to cope well with emotional or work-related stress.

​Memory loss, also called amnesia, of certain time periods, events, people and personal information.

​Mental health problems, such as depression, anxiety, and suicidal thoughts and behaviors.